That’s a good way of putting it, though I suspect that outlook could be thought terminating if you suffer from a lack of imagination.
Let us suppose that our perception of consciousness is wrong; suppose that animism is the more correct view and that there is consciousness in everything. You might say “so what? Plants and stones and oceans have no means of displaying consciousness, so what would it change?”. To which, I would say that it changes a lot for us. If it became commonly accepted and deeply held that all things have consciousness and are therefore much closer to us in terms of existential experience, it could become a huge barrier to exploitation of plants, animals, resources, and even other people. Society might develop around different fundamental assumptions, which would affect the cultural attitudes towards how that society interacted with its members and environment. Animism isn’t perfect, of course; followers of animism still engage in violence with each other, still have many of the typical failings of people, that’s not necessarily what I’m trying to say. I’m suggesting that some borderline unfalsifiable fundamental assumptions- such as about consciousness- can still have an impact in shaping the culture and material manifestations of a society.
Take the US. It’s fairly common for people in the US to believe in the idea of an permanent, undying soul that exists apart from your body. I take some issues with that belief because it means that all manner of suffering can be dismissed as merely temporary earthly woes, both by the oppressors and the oppressed. It also means that state actors who organize murder could console themselves with the belief that some indestructible part of the people they harm will go on.
Well, that’s where the analysis of material interests comes into play. The idea that if you’re a good person (don’t disrupt the status quo) then you’ll get into heaven is a narrative that furthers the material interests of those in charge. That isn’t enough to disprove it, but it is enough to treat it with suspicion, and the lack of evidence paints a pretty clear picture.
You do have a point with the examples of animism. Since everyone makes some assumptions on that point, it’s worth questioning those assumptions and considering alternatives, but I guess to me, those assumptions aren’t very load bearing. There are few cases where someone’s opinion on a topic is based on their assumptions about consciousness. We could imagine, for example, someone arguing against veganism on the basis that animals don’t have souls or consciousness, but if you ask that person whether they’re opposed to animal cruelty regarding cats and dogs, they’ll probably say yes. The consciousness line, in that case, is just a rationalization.
It’s also something where if someone says, “Well, I think it’s this way,” there’s not like, compelling evidence you can show them to prove them wrong. If a debate hinges on theories of consciousness, it’s likely to result in “agreeing to disagree.” Generally, if it comes up, I’d just try to make the best argument I can within the other person’s framework of consciousness rather than getting caught up in such an abstract disagreement.
That’s a good way of putting it, though I suspect that outlook could be thought terminating if you suffer from a lack of imagination.
Let us suppose that our perception of consciousness is wrong; suppose that animism is the more correct view and that there is consciousness in everything. You might say “so what? Plants and stones and oceans have no means of displaying consciousness, so what would it change?”. To which, I would say that it changes a lot for us. If it became commonly accepted and deeply held that all things have consciousness and are therefore much closer to us in terms of existential experience, it could become a huge barrier to exploitation of plants, animals, resources, and even other people. Society might develop around different fundamental assumptions, which would affect the cultural attitudes towards how that society interacted with its members and environment. Animism isn’t perfect, of course; followers of animism still engage in violence with each other, still have many of the typical failings of people, that’s not necessarily what I’m trying to say. I’m suggesting that some borderline unfalsifiable fundamental assumptions- such as about consciousness- can still have an impact in shaping the culture and material manifestations of a society.
Take the US. It’s fairly common for people in the US to believe in the idea of an permanent, undying soul that exists apart from your body. I take some issues with that belief because it means that all manner of suffering can be dismissed as merely temporary earthly woes, both by the oppressors and the oppressed. It also means that state actors who organize murder could console themselves with the belief that some indestructible part of the people they harm will go on.
Well, that’s where the analysis of material interests comes into play. The idea that if you’re a good person (don’t disrupt the status quo) then you’ll get into heaven is a narrative that furthers the material interests of those in charge. That isn’t enough to disprove it, but it is enough to treat it with suspicion, and the lack of evidence paints a pretty clear picture.
You do have a point with the examples of animism. Since everyone makes some assumptions on that point, it’s worth questioning those assumptions and considering alternatives, but I guess to me, those assumptions aren’t very load bearing. There are few cases where someone’s opinion on a topic is based on their assumptions about consciousness. We could imagine, for example, someone arguing against veganism on the basis that animals don’t have souls or consciousness, but if you ask that person whether they’re opposed to animal cruelty regarding cats and dogs, they’ll probably say yes. The consciousness line, in that case, is just a rationalization.
It’s also something where if someone says, “Well, I think it’s this way,” there’s not like, compelling evidence you can show them to prove them wrong. If a debate hinges on theories of consciousness, it’s likely to result in “agreeing to disagree.” Generally, if it comes up, I’d just try to make the best argument I can within the other person’s framework of consciousness rather than getting caught up in such an abstract disagreement.