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Cake day: April 30th, 2024

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  • What’s silly about it? Tankie is when you support using tanks, I don’t support using tanks in Ukraine so therefore I’m not a tankie. The people who want to send tanks to Ukraine are tankies.

    Or we can recognize that that definition doesn’t reflect how it’s actually used. And the way it’s actually used is generally towards people who promote peaceful, diplomatic solutions over military ones.


  • Everyone believes their cause is just. Every conflict ever can be framed as defensive. The US has compared every major conflict since WWII to stopping Hitler, even cases like Vietnam. My mother once quoted, “All that’s necessary for evil to triumph is for good people to do nothing” in the context of supporting the invasion of Iraq.

    If You investigate and deconstruct the concept of “defensive” wars (as You are so wont to deconstruct concepts) then You will find that they are entirely dependent on socially constructed ideas about “legitimacy.” If Switzerland does not have “legitimate ownership” of Zurich, then to station troops there or to fight against Zurich being occupied by foreign powers would make Switzerland the aggressor. It could be argued that, when the US invaded Vietnam, it was merely “coming to the aid” of the Republic of Vietnam, which had requested our aid (nevermind that they were our puppet). Likewise, in Ukraine everything about how you view the conflict is dependent on who you think is legitimate - the “consensus” interpretation in the West is that the central government is legitimate and the separatists are just Russian puppets, while the pro-Russia view says that the separatists are legitimate and the central government just Western puppets.

    So V.I. Lenin observes:

    …the bourgeoisie [of all the imperialist nations] are always ready to say—and do say to the people—that they are “only” fighting “against defeat”.

    Funny enough, this observation was shared by Leo Tolstoy, the Christian Anarchist/Anarcho-Pacifist, who writes:

    For ever since the beginning of the world, the use of violence of every kind, from the Inquisition to the Schlüsselburg fortress, has rested and still rests on the opposite principle of the necessity of resisting evil by force.

    World War I is a prime example of how things can go wrong. There had been a major socialist movement at the time across every major country in Europe, and there had been a significant fear that, should the imperialist powers start a major war like that, it would lead to a coordinated revolution across all of Europe. But instead, when war broke out, the social democrats all found reasons to rally around the flags of their respective countries. They were committed to keeping their positions within the realm of acceptability, and the war narrowed that realm of acceptibility to the point that coordination with ordinary people of other countries (or genuine opposition to the war) was considered treasonous. So, all the social democrats of Europe rallied around their flags and drafted proles to go out and kill each other for no good reason.

    If Your “anarcho-antirealist” stuff is supposed to have any merit at all, then it ought to allow You to recognize that the concept of “defense” is largely arbitrary - or are You seriously of the belief that national borders have some inherent natural truth when even the law of gravity does not?


  • Hmm? I think you’ve got that backwards. Ukraine is the one trying to reclaim lost territory that’s currently under Russia’s control, is it not? What year exactly should we revert world borders back to and why?

    I wonder if you can see the problem with the naive solution of trying to “lock in” whatever the present borders are. If a country seizes territory, even without any justification, that territory is now part of the present borders, and therefore would be “locked in” by that standard, suggesting that anyone who tried to take it back is the aggressor (until they succeed in reclaiming it).

    I think that what you’re asking is a very complicated and valid question, even if you didn’t mean it in earnest. The question of what makes a country legitimate is quite complicated. I would argue that the “north star” of legitimacy is what outcome is best for the people. In the case of Taiwan, I think the best outcome is to maintain the status quo of de facto independence without rocking the boat with things like formal independence. It’s not worth starting world war 3 over a formality.

    But when you have a “country” like the Confederacy or Tibet, which keeps people in bondage under horrible conditions, then obviously the best outcome is for them to be defeated and taken over by someone else. Slavery and serfdom are automatically delegitimizing.

    There’s also another reason why reunifying Tibet was justified, which is explained very succinctly by the 1944 US War Department film, “Why We Fight: The Battle For China:” (around 8:20)

    But how could Japan, only 1/20th the size of China, and with only 1/6th it’s population, think of conquering China, much less the world?

    Modern China, in spite of its age old history, was like the broken pieces of jigsaw puzzle, each piece controlled by a different ruler, each with his own private army. In modern terms, China was a country, but not yet a nation.

    The part of China’s history where it was broken up into these warlord states was part of what they call, “The Century of Humiliation,” when Chinese people were subject to imperialism and aggression from many different countries, worst of all being Imperial Japan. Because the country was so fractured, it was difficult to mount an organized, collective defense. This was understood by basically everyone, by the US, by the communists, and by the nationalists. That’s why the communists and nationalists were willing to form a unified front against the warlord states despite their major ideological differences, because it was obvious to everyone at that time that a unified China - a “One China Policy” - was important and necessary. Even today, both the PRC and ROC formally agree on the idea of a One China Policy, and the US has (in the past at least) as well.

    But again, today, I personally believe in maintaining the status quo, where Taiwan is de facto independent. There’s significant precedent that this can maintain peace and keep everyone relatively satisfied. The same precedent did not exist in Tibet or in any of the other warlord states. Furthermore, Taiwan has significantly better human rights and conditions in general than Tibet where you’d die a serf at age 30. The whole “Free Tibet” thing is pure propaganda, only followed by people who are completely ignorant of the actual facts of what life was like there before, and of the history in general.


  • several other countries by force, including all of Tibet.

    Tibet has historically been part of China for a long time, which is probably why Taiwan claims it along with the rest of China (in fact, Taiwan’s claims go further and include Mongolia). Tibet broke away along with a bunch of other warlord states in the chaos following the fall of the Qing dynasty, and was never internationally recognized as an independent country. Its people were freed from the tyrannical, slave owning theocracy and rejoined the country, which led to the doubling of their average life expectancy (along with the rest of China). China’s claim to Tibet is about as valid as the US claim to the Confederate States.

    All of that happened over 70 years ago under Mao, before the country shifted focus with major reforms in the 80s. Though to be fair to you, there aren’t exactly a lot of recent wars involving China for you to choose from, are there? Not your fault you have to go back 70 years.


  • The Emperor’s Naked Army Marches On.

    Click for summary/spoilers

    Kenzō Okuzaki was conscripted to fight in WWII and the experience radicalized him against the Japanese government. He deliberately attempted to get himself shot by Allied forces but was captured instead. After the war, as the years passed, he became worried that the younger generation was growing up unaware of the horrors of war and the atrocities that their government had committed, and so would be prone to repeating the mistakes of the past. He became desperate to do something about it.

    Okuzaki brazenly defied norms about politeness and drove around in a car covered in slogans, shouting out of loudspeaker that the emperor was a war criminal. The film focuses on his attempts to track down elderly veterans and get them to record testimonies in front of a camera, specifically investigating allegations that Japanese soldiers resorted to cannibalism in New Guinea. Of course, people generally aren’t particularly thrilled about a stranger showing up to relitigate old war crimes and interrogate grandpa about The Things We Don’t Talk About. There are times when Okuzaki even gets involved in fistfights with people over it.

    After collecting testimony from a bunch of people, he comes to the conclusion that a colonel was responsible for the war crimes, and he decided to kill him over it. However, when he arrived at his house, he only found his son, who he shot and injured instead.

    Okuzaki is a complicated and problematic figure but in some ways that makes the film all the more unsettling and challenging. Shooting someone for just for being related to a war criminal is pretty indefensible, but Okuzaki was broken by the war he wanted to avoid repeating (the decade in solitary confinement probably didn’t help either). He wanted to remind people of the horrors of war, but it’s because of what the war did to him that he had become maladjusted and prone to violence (although it’s worth noting that a lot of his protests had been nonviolent, and had gotten him jail time). I think there’s a natural inclination to look at things like this in the abstract, to ask, “how for is it justifiable to go in pursuit of a good cause?” but the film pushes us to consider the psychological, human aspect of this traumatized killer trying desperately to create a world where people like himself would not be created.


  • OBJECTION!@lemmy.mltoMemes@lemmy.mlThis is not Reddit
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    3 days ago

    Here, we consciously prioritize the voices of the global majority

    Based. Exactly this.

    Anyone who considers themself a leftist should dream of a world where one’s birthplace does not determine their political power, and should be outraged at how much global power the US wields, through force, despite comprising such a small segment of the global population. The principle of “one person, one vote” while living in an imperial hegemon means that we have a responsibility to prioritize the voices and perspectives of the global majority, and of the people affected by US aggression who have no say in our politics.

    …even if that means getting called “selfish” by scratched liberals on .world who explicitly say that American lives are more valuable than those of foreigners.